Note: I have been trying for weeks to figure out a way to
write this idea down in a way that won’t offend too many folks. Of course I am going to offend some, that’s
the nature of raising some of the issues raised on this blog. However, I seriously want to parse this issue
carefully, not to save face or maintain allies in certain places, but rather
because I want to treat the issue with the temerity and seriousness it
deserves, while also being honest.
With that said…
It has come to my attention that many
people (more than I ever knew) are mired in the race based philosophies of an
earlier era. It is not just those in the
streets (see Occupy and radicals), but it has unfortunately shown its ugly head
in the ivory towers of academic institutions, as well as the public sphere of
intellectual conversation/discourse.
What I explicitly mean is too many folk rest on the notion that since
the history of America, as this camp so eloquently articulates, was built on
the backs of Black and Brown folk that we – those of us who are Black and
Brown, must somehow hold this country forever responsible for whatever societal
ills which happen to us. In short,
structural, institutional and societal racism has and will always hold us back
from achieving the “American dream.”
What many
who adhere to this belief insist upon is that simple isolated advancements/achievements,
from being able to sit/eat/shop/walk anywhere in this country without being
legally harassed, not to mention the current (and future) occupant in the White
House, do nothing to change the singular insistence that “things have not
gotten better, nor will they ever.”
I’m sorry,
but as I sit here, in Los Angeles, a true melting pot or stew (which, of course
has its boiling points and warts) I look out on the block and see a sea of
humanity, or as Prince, expanding upon Jesse Jackson, put it, a sea of “rainbow
children.” I know there are
undercurrents of anger, resentment and yes racism, but walk into the shops
along this block, or enter the place where I just got my hair cut. See who owns these shops, not just who
patronizes them. If you don’t think
change (financial, social and otherwise) has come to many of these
entrepreneurs, you are doing a disservice to their hard work, perseverance and
dedication.
As I think
about my experiences in my current residence on the other side of the country,
I can only think of a few instances and individuals which truly represent the
“rainbow children” mentality. And let me
be clear, I am not so much speaking so much to those who have traditionally
been in power or were the perpetrators of racism in this country (i.e. white
folk), I’m talking to you, my brothas and sistas.
Since when
did it become socially and culturally acceptable in too many places to see race
through a singular lens? If I’m not
mistaken, the history teacher in me can examine as far back as DuBois and
Washington, or Malcolm and Martin the dichotomy which has existed in the our
community. In short, there are too many
examples of what it means to live, act, socialize and thrive as a Black/Brown person
to conclude that only one way should be socially acceptable. What is hurtful for those of us without a
home (not fully embraced in either the dominant society or their “home”
culture) is that as we advance the ladder – whether it be in business, academia
or simply by living in a mixed community, we are further and further
excommunicated by our own.
If those of us who try to present a
third way to Black/Brown folk, or actually see the dream King envisioned
becoming a reality (albeit not as fast as it should, but no one is drinking out
of a segregated water fountain) ever challenge the “norm,” we become pariahs,
traitors or liars. Yet in the dominant
world, we are seen as “angry” “dangerous” and “threatening” if we challenge not
how far we’ve come, but how much further we still need to go. In some circles, we are increasingly held to
a different standard even if we have the same credentials, same education, live
in the same neighborhoods and frequent/enjoy the same cultural artifacts.
So what is
a 21st century brotha/sista to do?
While I personally am not afraid to challenge anyone or, in the same
vein, learn and grow from others, I see fear emanating from both sides. Fear of change. Fear of the unknown. Fear of failure. If we, as Black/Brown folk acknowledge, yes,
things have changed since the 1960s, or even the 1980s, we run the risk being
dismissed and reduced to an inaccurate conclusion that change has produced a
“post racial world.” If we challenge
white folk in the same manner and approach their peers/colleagues do, on an
intellectually level playing field, we run the risk of being dismissed as “dangerous”
or “threatening.”
In short,
in this day and age, the younger generation doesn’t see race as we once did (or
some still do). What that means is that
for them it is OK to like both Drake and Taylor Swift, to eat sushi, tacos and
grits all in the same week, or participate in any other culturally hybrid
phenomena which exist today. Maybe we
can learn from their hybridity, and maybe they can learn the historical
constructs of the past from us. We have
the puzzle pieces in place, now the difficult part of putting them together
must take place. It starts with what the
late Rodney King said so famously 20 years ago during civil unrest in LA “Can’t
we all just get along?” Getting along
doesn’t mean forgetting the past, it means understanding, acknowledging and as
Mandela and the Apartheid Movement has taught us, Ubuntu – “I am what I am
because of who we all are.”
King said, "Can we all get along?" You are misquoting him.
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